Tag Archives: HINDUSIAM

Each Day is Special in Sharvan Month


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Monday, additionally called Shravani Somvar, is committed to Lord Shiva (शिव). A dharanatra or compartment with a small gap in its base and loaded with water or milk is hung over the shivalingam, the fluid dribbling over the god as advertising. Bael (Aegle marmelos) or wood fruit leaves and blossoms are offered while droning the Shiva mantra. Aficionados quick until dusk. Performing this custom is comparable to summoning Neelakantha the entire year round. Unmarried young ladies who perform this are accepted to discover a suitable companion soon.

Tuesdays are committed to the goddess Gauri. Goddess Gauri is conjured for the family’s great wellbeing.

Wednesdays are committed to Vitthal or Lord Vishnu (विष्णु)

Thursdays are held for the Buddha and Guru.

Fridays are committed to love Goddess Laxmi (लक्ष्मी) and Tulsi. The whole month is devoted to Vishnu and Lakshmi.

Saturdays are committed to Shani Deva (शनि) or Saturn; the day is otherwise called Sampat Shanivar or day of riches.

Sundays are  are reserved for thanking the Lord Sun

NAG PANCHAMI FESTIVAL IN HINDUSIAM


  • In 2014 Nag Panchami is on 1st August

    SNAKE DAY” Nag-Panchami” the celebration of snakes.on the fifth day of the splendid 50% of Shravan month of Hindu timetable, individuals venerate the snake or bother. The day is known as Nag Panchami.on this day, Milk and cooked rice is offered to snakes conveyed by snake charmers. Dirt snakes are brought home to be venerated and drenched in the ocean/ stream at night.jeffisgr8t-2120108

    Serpents are adored on Shravan Shukla Panchami. On this day, on both the sides of entryway 2 symbols of serpents are made of cowdung.in this promise, individuals quick on the Panchami day and take nourishment just at night.nag_panchami_puja_ubcvz_Indya101(dot)com

    Individuals visit sanctuaries uniquely devoted to snakes and love them. Shiva sanctuaries are additionally supported spots for worshiping as snakes are viewed as dear to him. Some go to love the snake which is accepted to be stowing away in the openings of ant colony dwelling places.

    Alternately else a five hood snake is made by blending “gandh” (a fragrant pigment),”haladi” (turmeric powder), “chandan” (shoe) and “kesar” (saffron) and put on a metal plate and adored.

    Taking after are the stories associated with the festival of this day :

    Krishna and the Kaliya Snake : Once Young Krishna was playing with alternate cowhands, when abruptly the ball got snared in the high limb of a tree. Krishna volunteered to climb the tree and get the ball. Anyway underneath the tree there was a profound piece of the waterway Yamuna, in which the horrendous snake Kaliya was existing. Everyone was anxious about that piece of the stream.nag_panchami Abruptly Krishna tumbled from the tree into the water. At that point that shocking snake came up. However Krishna was prepared and hopping on the snake’s head he got it by the neck. Kaliya comprehended that Krishna was not a common kid, and that it would not be not difficult to overcome him. So Kaliya begged Krishna: “Kindly, don’t slaughter me.” Krishna brimming with sympathy asked the snake to guarantee that from now on he would not hassle anyone. At that point he let the snake go free into the stream once more. Abruptly Krishna tumbled from the tree into the water. At that point that horrendous snake came up. Anyway Krishna was prepared and hopping on the snake’s head he got it by the neck. Kaliya comprehended that Krishna was not a normal kid, and that it would not be not difficult to overcome him. So Kaliya begged Krishna: “Kindly, don’t murder me.” Krishna brimming with sympathy asked the snake to guarantee that hence he would not annoy anyone. At that point he let the snake go free into the stream once more.nag_panchmi_fest_01

    The Snake and the Farmer : A rancher was furrowing his field. At the edge of the field there was an ant colony dwelling place which he unintentionally wrecked with the furrow, and accordingly the youthful serpents that were stowing away in it were executed. The mother snake had easily gone out. When she returned she couldn’t discover her young ones. Finally she discovered them cut into pieces. She was enraged and comprehended that the agriculturist had executed them. She was determined to taking retribution. Around evening time when the rancher was dozing with his wife and youngsters, the snake came loaded with outrage. She started to chomp the feet of the agriculturist, and after that one by one the feet of his wife and kids. All started to shout. Anyway the eldest little girl happened to be out of the house that night. At that point the snake recalled that on the event of her wedding, the young lady had gone to the place of her father-in-law. “I won’t save her either,” the snake determined. The snake ran towards the neighboring town. She halted before the entryway of a house, and saw a young person inside. She remembered her as the rancher’s eldest little girl. The snake went in resolved to chomp her. In any case then she saw the young person with joint hands adoring the snake she had made out of “gandh”, and the nine “nagkule” (youthful snakes). She had offered them “nagane” (gram drenched and dried), “lahya” (rice extinguished by drying), and “durva” (grass sacrosanct to Ganpati), and she was imploring with extraordinary dedication, “O God Snake, don’t be irate in the event that I have conferred any oversight. Acknowledge my love. Care for my kin at home and in my father-in-law’s home. Don’t nibble anybody.                                                                                     images (2)
    Overlook any issue we may have submitted coincidentally.” With this the snake was satisfied and preceded the young lady. She opened her eyes and got scared at the sight of the snake. Be that as it may the snake said, “Don’t be apprehensive. I should not nibble you. Let me know who you are and where your home is.” Then the snake knew well that the young lady was the rancher’s little girl and felt extremely sad for having murdered all her kin. The snake told the young lady what had happened, yet let her know not to holler. She provided for her some nectar and let her know to sprinkle it on her dead individuals, and with this they all returned to life.

  • WISH YOU ALL HAPPY NAG PANCHAMI  BY GALLERY OF GOD
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ORIGIN OF HINDU RELIGION


Hinduism is an aggregate term connected to the numerous philosophical and religious conventions local to India. Hinduism has none, of these a particular minute of root nor a particular author. Rather, the custom comprehends itself to be timeless, having constantly existed.puja archna
Without a doubt, its gathering of hallowed writings is known, overall, as Sanatana Dharma, “The Eternal Teaching.” It is in this way a complex custom that envelops various interrelated religious precepts and practices that have some normal qualities yet which fail to offer any bound together arrangement of convictions and practices. Hinduism includes various real groups, and incalculable subsects with nearby or territorial varieties.
On one level, it is conceivable to view these organizations as different religious customs, with regularly certain philosophies and custom conventions; on an alternate level, nonetheless, they frequently comprehend themselves to be distinctive intends to achieve a typical end. The Hindu perspective is grounded in the precepts of samsara (the cycle of resurrection) and karma (the general law of circumstances and end results), and generally holds that one’s movements (counting one’s musings) straightforwardly focus one’s life, both one’s present life and one’s future lives.BHAVYA AARTI
A lot of people, yet not all, Hindus hold that the universe is populated by various divinities and otherworldly creatures — divine beings and goddesses, or devas — who eagerly impact the world and who collaborate with people. The convention is normally isolated into four significant organizations: Shaiva (aficionados of the god Shiva), Vaishnava (lovers of the god Vishnu), Shakta (fans of the goddess), and Smarta (the individuals who comprehend a definitive type of the heavenly to be dynamic and all incorporating, Brahm.

What is The AARTI in Hindu Religion ?


Aarti (आरती) is a Hindu religious custom of love, a type of WORSHIP,are verses or sonnets sung in the acclaim of God with light from wicks absorbed ghee or camphor. In the Vedas there is a custom of Havan or homa from here the idea of Aarti is inferred.
Aarti is by and large performed one to five times every day at the end of love. It is performed throughout all Hindus services. The statement might likewise allude to the customary Hindu reverential melody that is sung throughout the custom.
Aarti is performed and sung to create the most elevated adoration for God. In methodology of “Aarti” it includes the coursing of an ‘Aarti plate’ or ‘Aarti light’ around an individual or god and is for the most part joined by the singing of melodies in applause of that God or individual. It is said that light should get the otherworldly power.
The minister flows the plate or light to eac one of those present. They measure their down-turned hands over the fire and afterward raise their palms to their brow to get the favors of God. In Hinduism there are distinctive renditions of aarties for diver.
 

स्त्री आदरणीय है


विश्व में हिन्दू धर्म ही  है जो ईश्वर या परमात्मा को स्त्रीवाचक शब्दों जैसे सरस्वती माता, दुर्गा माता, काली मैया, लक्ष्मी माता से भी  बुलाता  है । वही हमारा पिता है, वही हमारी माता है (त्वमेव माता च पिता त्वमेव) । हम कहते हैं राधे-कृष्ण, सीता-राम अर्थात् स्त्रीवाचक शब्द का प्रयोग पहले । भारतभूमि भारतमाता है । पशुओं में भी गाय गो माता है किन्तु बैल पिता नहीं है । हिन्दुओं में ‘ओम् जय जगदीश हरे’ या ‘ॐ नम: शिवाय’ का जितना उद्घोष होता है उतना ही ‘जय माता की’ का भी । स्त्रीत्व को अत्यधिक आदर प्रदान करना हिन्दू जीवन पद्धति के महत्त्वपूर्ण मूल्यों में से एक है । कहा गया है :-

यत्र   नार्यस्तु   पूज्यन्ते    रमन्ते  तत्र  देवता: ।

यत्रैतास्तु  न  पूज्यन्ते सर्वास्तत्राफला: क्रिया: ।

जहां पर स्त्रियों की पूजा होती है, वहां देवता रमते हैं । जहाँ उनकी पूजा नहीं होती, वहाँ सब काम निष्फल होते हैं ।

शोचन्ति  जामयो  यत्र विनश्यत्याशु तत्कुलम् ।

न  शोचन्ति  तु  यत्रैता   वर्धते   तद्धि   सर्वदा ।

जिस कुल में स्त्रियाँ दु:खी रहती हैं, वह जल्दी ही नष्ट हो जाता है । जहां वे दु:खी नहीं रहतीं, उस कुल की वृद्धि होती है ।